Whether in the aforesaid words of the forms there be any created power which causes the consecration?

Objections

Objection 1 : It seems that in the aforesaid words of the forms there is no created power which causes the consecration. Because Damascene says (De Fide Orth. iv): "The change of the bread into Christ's body is caused solely by the power of the Holy Ghost." But the power of the Holy Ghost is uncreated. Therefore this sacrament is not caused by any created power of those words.
Objection 2 : Further, miraculous works are wrought not by any created power, but solely by Divine power, as was stated in the FP, Question [110], Article [4]. But the change of the bread and wine into Christ's body and blood is a work not less miraculous than the creation of things, or than the formation of Christ's body in the womb of a virgin: which things could not be done by any created power. Therefore, neither is this sacrament consecrated by any created power of the aforesaid words.
Objection 3 : Further, the aforesaid words are not simple, but composed of many; nor are they uttered simultaneously, but successively. But, as stated above (Question [75], Article [7]), this change is wrought instantaneously. hence it must be done by a simple power. Therefore it is not effected by the power of those words.