Whether judiciary power belongs to Christ as man?

Objections

Objection 1 : It would seem that judiciary power does not belong to Christ as man. For Augustine says (De Vera Relig. xxxi) that judgment is attributed to the Son inasmuch as He is the law of the first truth. But this is Christ's attribute as God. Consequently, judiciary power does not belong to Christ as man but as God.
Objection 2 : Further, it belongs to judiciary power to reward the good, just as to punish the wicked. But eternal beatitude, which is the reward of good works, is bestowed by God alone: thus Augustine says (Tract. xxiii super Joan.) that "the soul is made blessed by participation of God, and not by participation of a holy soul." Therefore it seems that judiciary power does not belong to Christ as man, but as God.
Objection 3 : Further, it belongs to Christ's judiciary power to judge secrets of hearts, according to 1 Cor. 4:5: "Judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts." But this belongs exclusively to the Divine power, according to Jer. 17:9,10: "The heart of man is perverse and unsearchable, who can know it? I am the Lord who search the heart, and prove the reins: who give to every one according to his way." Therefore judiciary power does not belong to Christ as man but as God.