Whether judiciary power is to be specially attributed to Christ?

❌ Objection 1 : It would seem that judiciary power is not to be specially attributed to Christ. For judgment of others seems to belong to their lord; hence it is written (Rm. 14:4): "Who art thou that judgest another man's servant?" But, it belongs to the entire Trinity to be Lord over creatures. Therefore judiciary power ought not to be attributed specially to Christ.

❌ Objection 2 : Further, it is written (Dan. 7:9): "The Ancient of days sat"; and further on (Dan. 7:10), "the judgment sat, and the books were opened." But the Ancient of days is understood to be the Father, because as Hilary says (De Trin. ii): "Eternity is in the Father." Consequently, judiciary power ought rather to be attributed to the Father than to Christ.

❌ Objection 3 : Further, it seems to belong to the same person to judge as it does to convince. But it belongs to the Holy Ghost to convince: for our Lord says (Jn. 16:8): "And when He is come," i.e. the Holy Ghost, "He will convince the world of sin, and of justice, and of judgment." Therefore judiciary power ought to be attributed to the Holy Ghost rather than to Christ.