Of the Subject of Sin

Whether the will is a subject of sin?

Whether the will alone is the subject of sin?

Whether there can be sin in the sensuality?

Whether mortal sin can be in the sensuality?

Whether sin can be in the reason?

Whether the sin of morose delectation is in the reason?

Whether the sin of consent to the act is in the higher reason?

Whether consent to delectation is a mortal sin?

Whether there can be venial sin in the higher reason as directing the lower powers?

Whether venial sin can be in the higher reason as such?