Whether a person's defect is a reason for being more easily angry with him?

Objections

Objection 1 : It would seem that a person's defect is not a reason for being more easily angry with him. For the Philosopher says (Rhet. ii, 3) that "we are not angry with those who confess and repent and humble themselves; on the contrary, we are gentle with them. Wherefore dogs bite not those who sit down." But these things savor of littleness and defect. Therefore littleness of a person is a reason for being less angry with him.
Objection 2 : Further, there is no greater defect than death. But anger ceases at the sight of death. Therefore defect of a person does not provoke anger against him.
Objection 3 : Further, no one thinks little of a man through his being friendly towards him. But we are more angry with friends, if they offend us or refuse to help us; hence it is written (Ps. 54:13): "If my enemy had reviled me I would verily have borne with it." Therefore a person's defect is not a reason for being more easily angry with him.