Whether a man's excellence is the cause of his being angry?

Objections

Objection 1 : It would seem that a man's excellence is not the cause of his being more easily angry. For the Philosopher says (Rhet. ii, 2) that "some are angry especially when they are grieved, for instance, the sick, the poor, and those who are disappointed." But these things seem to pertain to defect. Therefore defect rather than excellence makes one prone to anger.
Objection 2 : Further, the Philosopher says (Rhet. ii, 2) that "some are very much inclined to be angry when they are despised for some failing or weakness of the existence of which there are grounds for suspicion; but if they think they excel in those points, they do not trouble." But a suspicion of this kind is due to some defect. Therefore defect rather than excellence is a cause of a man being angry.
Objection 3 : Further, whatever savors of excellence makes a man agreeable and hopeful. But the Philosopher says (Rhet. ii, 3) that "men are not angry when they play, make jokes, or take part in a feast, nor when they are prosperous or successful, nor in moderate pleasures and well-founded hope." Therefore excellence is not a cause of anger.