Whether the saints, seeing God, see all that God sees? [*Cf. FP, Question [12], Articles [7],8]
Objections
❌ Objection 1 : It would seem that the saints, seeing God in His essence, see all that God sees in Himself. For as Isidore says (De Sum. Bon. 1.): "The angels know all things in the World of God, before they happen." Now the saints will be equal to the angels of God (Mt. 22:30). Therefore the saints also in seeing God see all things.
❌ Objection 2 : Further, Gregory says (Dial. iv.): "Since all see God there with equal clearness, what do they not know, who know Him Who knows all things?" and he refers to the blessed who see God in His essence. Therefore those who see God in His essence know all things.
❌ Objection 3 : Further, it is stated in De Anima (iii, text. 7), that "when an intellect understands the greatest things, it is all the more able to understand the least things." Now God is the greatest of intelligible things. Therefore the power of the intellect is greatly increased by understanding Him. Therefore the intellect seeing Him understands all things.
❌ Objection 4 : Further, the intellect is not hindered from understanding a thing except by this surpassing it. Now no creature surpasses the intellect that understands God, since, as Gregory says (Dial. ii.), "to the soul which sees its Creator all creatures are small." Therefore those who see God in His essence know all things.
❌ Objection 5 : Further, every passive power that is not reduced to act is imperfect. Now the passive intellect of the human soul is a power that is passive as it were to the knowledge of all things, since "the passive intellect is in which all are in potentiality" (De Anima iii, text. 18). If then in that beatitude it were not to understand all things, it would remain imperfect, which is absurd.
❌ Objection 6 : Further, whoever sees a mirror sees the things reflected in the mirror. Now all things are reflected in the Word of God as in a mirror, because He is the type and image of all. Therefore the saints who see the Word in its essence see all created things.
❌ Objection 7 : Further, according to Prov. 10:24, "to the just their desire shall be given." Now the just desire to know all things, since "all men desire naturally to know," and nature is not done away by glory. Therefore God will grant them to know all things.
❌ Objection 8 : Further, ignorance is one of the penalties of the present life [*Cf. FS, Question [85], Article [3]]. Now all penalty will be removed from the saints by glory. Therefore all ignorance will be removed: and consequently they will know all.
❌ Objection 9 : Further, the beatitude of the saints is in their soul before being in their body. Now the bodies of the saints will be reformed in glory to the likeness of Christ's body (Phil. 3:21). Therefore their souls will be perfected in likeness to the soul of Christ. Now Christ's soul sees all things in the Word. Therefore all the souls of the saints will also see all things in the Word.
❌ Objection 10 : : Further, the intellect, like the senses, knows all the things with the image of which it is informed. Now the Divine essence shows a thing forth more clearly than any other image thereof. Therefore since in that blessed vision the Divine essence becomes the form as it were of our intellect, it would seem that the saints seeing God see all.
❌ Objection 11 : : Further, the Commentator says (De Anima iii), that "if the active intellect were the form of the passive intellect, we should understand all things." Now the Divine essence represents all things more clearly than the active intellect. Therefore the intellect that sees God in His essence knows all things.
❌ Objection 12 : : Further, the lower angels are enlightened by the higher about the things they are ignorant of, for the reason that they know not all things. Now after the day of judgment, one angel will not enlighten another; for then all superiority will cease, as a gloss observes on 1 Cor. 15:24, "When He shall have brought to nought," etc. Therefore the lower angels will then know all things, and for the same reason all the other saints who will see God in His essence.