Whether whatever in the body belonged to the truth of human nature will rise again in it?
Objections
❌ Objection 1 : It would seem that what was in the body, belonging to the truth of human nature, will not all rise again in it. For food is changed into the truth of human nature. Now sometimes the flesh of the ox or of other animals is taken as food. Therefore if whatever belonged to the truth of human nature will rise again, the flesh of the ox or of other animals will also rise again: which is inadmissible.
❌ Objection 2 : Further, Adam's rib belonged to the truth of human nature in him, as ours does in us. But Adam's rib will rise again not in Adam but in Eve, else Eve would not rise again at all since she was made from that rib. Therefore whatever belonged in man to the truth of human nature will not all rise again in him.
❌ Objection 3 : Further, it is impossible for the same thing from different men to rise again. Yet it is possible for something in different men to belong to the truth of human nature, for instance if a man were to partake of human flesh which would be changed into his substance. Therefore there will not rise again in man whatever belonged in him to the truth of human nature.
❌ Objection 4 : Further, if it be said that not all the flesh partaken of belongs to the truth of human nature and that consequently some of it may possibly rise again in the one man and some in the other---on the contrary: That which is derived from one's parents would especially seem to belong to the truth of human nature. But if one who partook of nothing but human flesh were to beget children that which his child derives from him must needs be of the flesh of other men partaken of by his father, since the seed is from the surplus of food, as the Philosopher proves (De Gen. Animal. i). Therefore what belongs to the truth of human nature in that child belonged also to the truth of human nature in other men of whose flesh his father had partaken.
❌ Objection 5 : Further, if it be said that what was changed into seed was not that which belong to the truth of human nature in the flesh of the men eaten, but something not belonging to the truth of human nature---on the contrary: Let us suppose that some one is fed entirely on embryos in which seemingly there is nothing but what belongs to the truth of human nature since whatever is in them is derived from the parents. If then the surplus food be changed into seed, that which belonged to the truth of human nature in the embryos---and after these have received a rational soul, the resurrection applies to them---must needs belong to the truth of human nature in the child begotten of that seed. And thus, since the same cannot rise again in two subjects, it will be impossible for whatever belonged to the truth of human nature in both to rise again in both of them.