Whether in the resurrection the soul will be reunited to the same identical body?

Objections

Objection 1 : It would seem that the soul will not be reunited to the same identical body at the resurrection, for "thou sowest not the body that shall be, but bare grain" (1 Cor. 15:37). Now the Apostle is there comparing death to sowing and resurrection to fructifying. Therefore the same body that is laid aside in death is not resumed at the resurrection.
Objection 2 : Further, to every form some matter is adapted according to its condition, and likewise to every agent some instrument. Now the body is compared to the soul as matter to form, and as instrument to agent. Since then at the resurrection the soul will not be of the same condition as now (for it will be either entirely borne away to the heavenly life to which it adhered while living in the world, or will be cast down into the life of the brutes if it lived as a brute in this world) it would seem that it will not resume the same body, but either a heavenly or a brutish body.
Objection 3 : Further, after death, as stated above (Question [78], Article [3]), the human body is dissolved into the elements. Now these elemental parts into which the human body has been dissolved do not agree with the human body dissolved into them, except in primary matter, even as any other elemental parts agree with that same body. But if the body were to be formed from those other elemental parts, it would not be described as identically the same. Therefore neither will it be the self-same body if it be restored from these parts.
Objection 4 : Further, there cannot be numerical identity where there is numerical distinction of essential parts. Now the form of the mixed body, which form is an essential part of the human body, as being its form, cannot be resumed in numerical identity. Therefore the body will not be identically the same. The minor is proved thus: That which passes away into complete nonentity cannot be resumed in identity. This is clear from the fact that there cannot be identity where there is distinction of existence: and existence, which is the act of a being, is differentiated by being interrupted, as is any interrupted act. Now the form of a mixed body passes away into complete nonentity by death, since it is a bodily form, and so also do the contrary qualities from which the mixture results. Therefore the form of a mixed body does not return in identity.