- Whether the character is imprinted on a priest when the chalice is handed to him?
Whether the character is imprinted on a priest when the chalice is handed to him?
Objections
❌ Objection 1 : It would seem that the character is not imprinted on the priest at the moment when the chalice is handed to him. For the consecration of a priest is done by anointing as in Confirmation. Now in Confirmation the character is imprinted at the moment of anointing; and therefore in the priesthood also and not at the handing of the chalice.
❌ Objection 2 : Further, our Lord gave His disciples the priestly power when He said (Jn. 20:22,23): "Receive ye the Holy Ghost: whose sins you shall forgive," etc. Now the Holy Ghost is given by the imposition of hands. Therefore the character of order is given at the moment of the imposition of hands.
❌ Objection 3 : Further, as the ministers are consecrated, even so are the ministers' vestments. Now the blessing alone consecrates the vestments. Therefore the consecration of the priest also is effected by the mere blessing of the bishop.
❌ Objection 4 : Further, as a chalice is handed to the priest, even so is the priestly vestment. Therefore if a character is imprinted at the giving of the chalice, so likewise is there at the giving of the chasuble, and thus a priest would have two characters: but this is false.
❌ Objection 5 : Further, the deacon's order is more closely allied to the priest's Order than is the subdeacon's. But if a character is imprinted on the priest at the moment of the handing of the chalice, the subdeacon would be more closely allied to the priest than the deacon; because the subdeacon receives the character at the handing of the chalice and not the deacon. Therefore the priestly character is not imprinted at the handing of the chalice.
❌ Objection 6 : Further, the Order of acolytes approaches nearer to the priestly act by exercising an act over the cruet than by exercising an act over the torch. Yet the character is imprinted on the acolytes when they receive the torch rather than when they receive the cruet, because the name of acolyte signifies candle-bearer. Therefore the character is not imprinted on the priest when he receives the chalice.