Whether works done without charity merit any, at least temporal, good?

Objections

Objection 1 : It would seem that works done without charity merit some, at least a temporal, good. For as punishment is to the evil act, so is reward to a good act. Now no evil deed is unpunished by God the just judge. Therefore no good deed is unrewarded, and so every good deed merits some good.
Objection 2 : Further, reward is not given except for merit. Now some reward is given for works done without charity, wherefore it is written (Mt. 6:2,5,16) of those who do good actions for the sake of human glory, that "they have received their reward." Therefore those works merit some good.
Objection 3 : Further, if there be two men both in sin, one of whom does many deeds that are good in themselves and in their circumstances, while the other does none, they are not equally near to the reception of good things from Gods else the latter need not be advised to do any good deeds. Now he that is nearer to God receives more of His good things. Therefore the former, on account of his good works, merits some good from God.