Whether, after Penance, man rises again to equal virtue?

Objections

Objection 1 : It would seem that, after Penance, man rises again to equal virtue. For the Apostle says (Rm. 8:28): "To them that love God all things work together unto good," whereupon a gloss of Augustine says that "this is so true that, if any such man goes astray and wanders from the path, God makes even this conduce to his good." But this would not be true if he rose again to lesser virtue. Therefore it seems that a penitent never rises again to lesser virtue.
Objection 2 : Further, Ambrose says [*Cf. Hypognosticon iii, an anonymous work falsely ascribed to St. Augustine] that "Penance is a very good thing, for it restores every defect to a state of perfection." But this would not be true unless virtues were recovered in equal measure. Therefore equal virtue is always recovered through Penance.
Objection 3 : Further, on Gn. 1:5: "There was evening and morning, one day," a gloss says: "The evening light is that from which we fall the morning light is that to which we rise again." Now the morning light is greater than the evening light. Therefore a man rises to greater grace or charity than that which he had before; which is confirmed by the Apostle's words (Rm. 5:20): "Where sin abounded, grace did more abound."