Whether Christ received and gave to the disciples His impassible body?

Objections

Objection 1 : It seems that Christ both received and gave to the disciples His impassible body. Because on Mt. 17:2, "He was transfigured before them," the gloss says: "He gave to the disciples at the supper that body which He had through nature, but neither mortal nor passible." And again, on Lev. 2:5, "if thy oblation be from the frying-pan," the gloss says: "The Cross mightier than all things made Christ's flesh fit for being eaten, which before the Passion did not seem so suited." But Christ gave His body as suited for eating. Therefore He gave it just as it was after the Passion, that is, impassible and immortal.
Objection 2 : Further, every passible body suffers by contact and by being eaten. Consequently, if Christ's body was passible, it would have suffered both from contact and from being eaten by the disciples.
Objection 3 : Further, the sacramental words now spoken by the priest in the person of Christ are not more powerful than when uttered by Christ Himself. But now by virtue of the sacramental words it is Christ's impassible and immortal body which is consecrated upon the altar. Therefore, much more so was it then.