Whether it is lawful to receive the body of Christ without the blood?

Objections

Objection 1 : It seems unlawful to receive the body of Christ without the blood. For Pope Gelasius says (cf. De Consecr. ii): "We have learned that some persons after taking only a portion of the sacred body, abstain from the chalice of the sacred blood. I know not for what superstitious motive they do this: therefore let them either receive the entire sacrament, or let them be withheld from the sacrament altogether." Therefore it is not lawful to receive the body of Christ without His blood.
Objection 2 : Further, the eating of the body and the drinking of the blood are required for the perfection of this sacrament, as stated above (Question [73], Article [2]; Question [76], Article [2], ad 1). Consequently, if the body be taken without the blood, it will be an imperfect sacrament, which seems to savor of sacrilege; hence Pope Gelasius adds (cf. De Consecr. ii), "because the dividing of one and the same mystery cannot happen without a great sacrilege."
Objection 3 : Further, this sacrament is celebrated in memory of our Lord's Passion, as stated above (Question [73], Articles [4],5; Question [74], Article [1]), and is received for the health of soul. But the Passion is expressed in the blood rather than in the body; moreover, as stated above (Question [74], Article [1]), the blood is offered for the health of the soul. Consequently, one ought to refrain from receiving the body rather than the blood. Therefore, such as approach this sacrament ought not to take Christ's body without His blood.