Whether Christ is entire under every part of the species of the bread and wine?

❌ Objection 1 : It seems that Christ is not entire under every part of the species of bread and wine. Because those species can be divided infinitely. If therefore Christ be entirely under every part of the said species, it would follow that He is in this sacrament an infinite number of times: which is unreasonable; because the infinite is repugnant not only to nature, but likewise to grace.

❌ Objection 2 : Further, since Christ's is an organic body, it has parts determinately distant. for a determinate distance of the individual parts from each other is of the very nature of an organic body, as that of eye from eye, and eye from ear. But this could not be so, if Christ were entire under every part of the species; for every part would have to be under every other part, and so where one part would be, there another part would be. It cannot be then that the entire Christ is under every part of the host or of the wine contained in the chalice.

❌ Objection 3 : Further, Christ's body always retains the true nature of a body, nor is it ever changed into a spirit. Now it is the nature of a body for it to be "quantity having position" (Predic. iv). But it belongs to the nature of this quantity that the various parts exist in various parts of place. Therefore, apparently it is impossible for the entire Christ to be under every part of the species.