Whether the substantial form of the bread remains in this sacrament after the consecration?

❌ Objection 1 : It seems that the substantial form of the bread remains in this sacrament after the consecration. For it has been said (Article [5]) that the accidents remain after the consecration. But since bread is an artificial thing, its form is an accident. Therefore it remains after the consecration.

❌ Objection 2 : Further, the form of Christ's body is His soul: for it is said in De Anima ii, that the soul "is the act of a physical body which has life in potentiality". But it cannot be said that the substantial form of the bread is changed into the soul. Therefore it appears that it remains after the consecration.

❌ Objection 3 : Further, the proper operation of a things follows its substantial form. But what remains in this sacrament, nourishes, and performs every operation which bread would do were it present. Therefore the substantial form of the bread remains in this sacrament after the consecration.