Whether Baptism may be reiterated?

Objections

Objection 1 : It seems that Baptism may be reiterated. For Baptism was instituted, seemingly, in order to wash away sins. But sins are reiterated. Therefore much more should Baptism be reiterated: because Christ's mercy surpasses man's guilt.
Objection 2 : Further, John the Baptist received special commendation from Christ, Who said of him (Mt. 11:11): "There hath not risen among them that are born of women, a greater than John the Baptist." But those whom John had baptized were baptized again, according to Acts 19:1-7, where it is stated that Paul rebaptized those who had received the Baptism of John. Much more, therefore, should those be rebaptized, who have been baptized by heretics or sinners.
Objection 3 : Further, it was decreed in the Council of Nicaea (Can. xix) that if "any of the Paulianists or Cataphrygians should be converted to the Catholic Church, they were to be baptized": and this seemingly should be said in regard to other heretics. Therefore those whom the heretics have baptized, should be baptized again.
Objection 4 : Further, Baptism is necessary for salvation. But sometimes there is a doubt about the baptism of those who really have been baptized. Therefore it seems that they should be baptized again.
Objection 5 : Further, the Eucharist is a more perfect sacrament than Baptism, as stated above (Question [65], Article [3]). But the sacrament of the Eucharist is reiterated. Much more reason, therefore, is there for Baptism to be reiterated.