Whether Christ should have preached to the Jews without offending them?

Objections

Objection 1 : It would seem that Christ should have preached to the Jews without offending them. For, as Augustine says (De Agone Christ. xi): "In the Man Jesus Christ, a model of life is given us by the Son of God." But we should avoid offending not only the faithful, but even unbelievers, according to 1 Cor. 10:32: "Be without offense to the Jews, and to the Gentiles, and to the Church of God." Therefore it seems that, in His teaching, Christ should also have avoided giving offense to the Jews.
Objection 2 : Further, no wise man should do anything that will hinder the result of his labor. Now through the disturbance which His teaching occasioned among the Jews, it was deprived of its results; for it is written (Lk. 11:53,54) that when our Lord reproved the Pharisees and Scribes, they "began vehemently to urge Him, end to oppress His mouth about many things; lying in wait for Him, and seeking to catch something from His mouth, that they might accuse Him." It seems therefore unfitting that He should have given them offense by His teaching.
Objection 3 : Further, the Apostle says (1 Tim. 5:1): "An ancient man rebuke not; but entreat him as a father." But the priests and princes of the Jews were the elders of that people. Therefore it seems that they should not have been rebuked with severity.