Whether one Person without another can assume a created nature?

Objections

Objection 1 : It would seem that one Person cannot assume a created nature without another assuming it. For "the works of the Trinity are inseparable," as Augustine says (Enchiridion xxxviii). But as the three Persons have one essence, so likewise They have one operation. Now to assume is an operation. Therefore it cannot belong to one without belonging to another.
Objection 2 : Further, as we say the Person of the Son became incarnate, so also did the Nature; for "the whole Divine Nature became incarnate in one of Its hypostases," as Damascene says (De Fide Orth. iii, 6). But the Nature is common to the three Persons. Therefore the assumption is.
Objection 3 : Further, as the human nature in Christ is assumed by God, so likewise are men assumed by Him through grace, according to Rm. 14:3: "God hath taken him to Him." But this assumption pertains to all the Persons; therefore the first also.