Whether after Christ, it was proper to the Blessed Virgin to be sanctified in the womb?

Objections

Objection 1 : It would seem that it was proper for the Blessed Virgin, after Christ, to be sanctified in the womb. For it has been said (Article [4]) that the Blessed Virgin was sanctified in the womb, in order that she might be worthy to be the mother of God. But this is proper to her. Therefore she alone was sanctified in the womb.
Objection 2 : Further, some men seem to have been more closely connected with Christ than Jeremias and John the Baptist, who are said to have been sanctified in the womb. For Christ is specially called the Son of David and of Abraham, by reason of the promise specially made to them concerning Christ. Isaias also prophesied of Christ in the most express terms. And the apostles were in converse with Christ Himself. And yet these are not mentioned as having been sanctified in the womb. Therefore it was not befitting that either Jeremias or John the Baptist should be sanctified in the womb.
Objection 3 : Further, Job says of himself (Job 31:18): "From my infancy mercy grew up with me; and it came out with me from [my mother's] womb." Nevertheless we do not for this reason say that he was sanctified in the womb. Neither therefore are we bound to say that Jeremias and John the Baptist were sanctified in the womb.