Whether the Blessed Virgin was cleansed from the infection of the fomes?

Objections

Objection 1 : It would seem that the Blessed Virgin was not cleansed from the infection of the fomes. For just as the fomes, consisting in the rebellion of the lower powers against the reason, is a punishment of original sin; so also are death and other corporeal penalties. Therefore the fomes was not entirely removed from her.
Objection 2 : Further, it is written (2 Cor. 12:9): "Power is made perfect in infirmity," which refers to the weakness of the fomes, by reason of which he (the Apostle) felt the "sting of the flesh." But it was not fitting that anything should be taken away from the Blessed Virgin, pertaining to the perfection of virtue. Therefore it was unfitting that the fomes should be entirely taken away from her.
Objection 3 : Further, Damascene says (De Fide Orth. iii) that "the Holy Ghost came upon" the Blessed Virgin, "purifying her," before she conceived the Son of God. But this can only be understood of purification from the fomes: for she committed no sin, as Augustine says (De Nat. et Grat. xxvi). Therefore by the sanctification in the womb she was not absolutely cleansed from the fomes.