Whether the effect of the priesthood of Christ pertained not only to others, but also to Himself?

Objections

Objection 1 : It would seem that the effect of the priesthood of Christ pertained not only to others, but also to Himself. For it belongs to the priest's office to pray for the people, according to 2 Macc. 1:23: "The priests made prayer while the sacrifice was consuming." Now Christ prayed not only for others, but also for Himself, as we have said above (Question [21], Article [3]), and as expressly stated (Heb. 5:7): "In the days of His flesh, with a strong cry and tears He offered [Vulg.: 'offering'] up prayers and supplications to Him that was able to save Him from death." Therefore the priesthood of Christ had an effect not only in others, but also in Himself.
Objection 2 : Further, in His passion Christ offered Himself as a sacrifice. But by His passion He merited, not only for others, but also for Himself, as stated above (Question [19], Articles [3],4). Therefore the priesthood of Christ had an effect not only in others, but also in Himself.
Objection 3 : Further, the priesthood of the Old Law was a figure of the priesthood of Christ. But the priest of the Old Law offered sacrifice not only for others, but also for himself: for it is written (Lev. 16:17) that "the high-priest goeth into the sanctuary to pray for himself and his house, and for the whole congregation of Israel." Therefore the priesthood of Christ also had an effect not merely in others, but also in Himself.