Whether there was free-will in Christ?

Objections

Objection 1 : It would seem that in Christ there was no free-will. For Damascene says (De Fide Orth. iii, 14) that {gnome}, i.e. opinion, thinking or cogitation, and {proairesis}, i.e. choice, "cannot possibly be attributed to our Lord, if we wish to speak with propriety." But in the things of faith especially we must speak with propriety. Therefore there was no choice in Christ and consequently no free-will, of which choice is the act.
Objection 2 : Further, the Philosopher says (Ethic. iii, 2) that choice is "a desire of something after taking counsel." Now counsel does not appear to be in Christ, because we do not take counsel concerning such things as we are certain of. But Christ was certain of everything. Hence there was no counsel and consequently no free-will in Christ.
Objection 3 : Further, free-will is indifferent. But Christ's will was determined to good, since He could not sin; as stated above (Question [15], Articles [1],2). Hence there was no free-will in Christ.