Whether there are two wills in Christ?

Objections

Objection 1 : It would seem that in Christ there are not two wills, one Divine, the other human. For the will is the first mover and first commander in whoever wills. But in Christ the first mover and commander was the Divine will, since in Christ everything human was moved by the Divine will. Hence it seems that in Christ there was only one will, viz. the Divine.
Objection 2 : Further, an instrument is not moved by its own will but by the will of its mover. Now the human nature of Christ was the instrument of His Godhead. Hence the human nature of Christ was not moved by its own will, but by the Divine will.
Objection 3 : Further, that alone is multiplied in Christ which belongs to the nature. But the will does not seem to pertain to nature: for natural things are of necessity; whereas what is voluntary is not of necessity. Therefore there is but one will in Christ.
Objection 4 : Further, Damascene says (De Fide Orth. iii, 14) that "to will in this or that way belongs not to our nature but to our intellect," i.e. our personal intellect. But every will is this or that will, since there is nothing in a genus which is not at the same time in some one of its species. Therefore all will belongs to the person. But in Christ there was and is but one person. Therefore in Christ there is only one will.