Whether there was sensible pain in Christ?

Objections

Objection 1 : It would seem that there was no true sensible pain in Christ. For Hilary says (De Trin. x): "Since with Christ to die was life, what pain may He be supposed to have suffered in the mystery of His death, Who bestows life on such as die for Him?" And further on he says: "The Only-begotten assumed human nature, not ceasing to be God; and although blows struck Him and wounds were inflicted on Him, and scourges fell upon Him, and the cross lifted Him up, yet these wrought in deed the vehemence of the passion, but brought no pain; as a dart piercing the water." Hence there was no true pain in Christ.
Objection 2 : Further, it would seem to be proper to flesh conceived in original sin, to be subject to the necessity of pain. But the flesh of Christ was not conceived in sin, but of the Holy Ghost in the Virgin's womb. Therefore it lay under no necessity of suffering pain.
Objection 3 : Further, the delight of the contemplation of Divine things dulls the sense of pain; hence the martyrs in their passions bore up more bravely by thinking of the Divine love. But Christ's soul was in the perfect enjoyment of contemplating God, Whom He saw in essence, as was said above (Question [9], Article [2]). Therefore He could feel no pain.