Whether there was the "fomes" of sin in Christ?

❌ Objection 1 : It would seem that in Christ there was the "fomes" of sin. For the "fomes" of sin, and the passibility and mortality of the body spring from the same principle, to wit, from the withdrawal of original justice, whereby the inferior powers of the soul were subject to the reason, and the body to the soul. Now passibility and mortality of body were in Christ. Therefore there was also the "fomes" of sin.

❌ Objection 2 : Further, as Damascene says (De Fide Orth. iii, 19), "it was by consent of the Divine will that the flesh of Christ was allowed to suffer and do what belonged to it." But it is proper to the flesh to lust after its pleasures. Now since the "fomes" of sin is nothing more than concupiscence, as the gloss says on Rm. 7:8, it seems that in Christ there was the "fomes" of sin.

❌ Objection 3 : Further, it is by reason of the "fomes" of sin that "the flesh lusteth against the spirit," as is written (Gal. 5:17). But the spirit is shown to be so much the stronger and worthier to be crowned according as the more completely it overcomes its enemy---to wit, the concupiscence of the flesh, according to 2 Tim. 2:5, he "is not crowned except he strive lawfully." Now Christ had a most valiant and conquering spirit, and one most worthy of a crown, according to Apoc. 6:2: "There was a crown given Him, and He went forth conquering that He might conquer." Therefore it would especially seem that the "fomes" of sin ought to have been in Christ.