Whether the soul of Christ had omnipotence with regard to His own body?

❌ Objection 1 : It would seem that Christ's soul had omnipotence with regard to His own body. For Damascene says (De Fide Orth. iii, 20,23) that "all natural things were voluntary to Christ; He willed to hunger, He willed to thirst, He willed to fear, He willed to die." Now God is called omnipotent because "He hath done all things whatsoever He would" (Ps. 113:11). Therefore it seems that Christ's soul had omnipotence with regard to the natural operations of the body.

❌ Objection 2 : Further, human nature was more perfect in Christ than in Adam, who had a body entirely subject to the soul, so that nothing could happen to the body against the will of the soul---and this on account of the original justice which it had in the state of innocence. Much more, therefore, had Christ's soul omnipotence with regard to His body.

❌ Objection 3 : Further, the body is naturally changed by the imaginations of the soul; and so much more changed, the stronger the soul's imagination, as was said in the FP, Question [117], Article [3], ad 3. Now the soul of Christ had most perfect strength as regards both the imagination and the other powers. Therefore the soul of Christ was omnipotent with regard to His own body.