Whether this knowledge was habitual?

❌ Objection 1 : It would seem that in Christ there was no habitual knowledge. For it has been said (Question [9], Article [1]) that the highest perfection of knowledge befitted Christ's soul. But the perfection of an actually existing knowledge is greater than that of a potentially or habitually existing knowledge. Therefore it was fitting for Him to know all things actually. Therefore He had not habitual knowledge.

❌ Objection 2 : Further, since habits are ordained to acts, a habitual knowledge which is never reduced to act would seem useless. Now, since Christ knew all things, as was said Question [10], Article [2], He could not have considered all things actually, thinking over one after another, since the infinite cannot be passed over by enumeration. Therefore the habitual knowledge of certain things would have been useless to Him---which is unfitting. Therefore He had an actual and not a habitual knowledge of what He knew.

❌ Objection 3 : Further, habitual knowledge is a perfection of the knower. But perfection is more noble than the thing perfected. If, therefore, in the soul of Christ there was any created habit of knowledge, it would follow that this created thing was nobler than the soul of Christ. Therefore there was no habitual knowledge in Christ's soul.