Whether this knowledge is collative?

Objections

Objection 1 : It would seem that the soul of Christ had not this knowledge by way of comparison. For Damascene says (De Fide Orth. iii, 14): "We do not uphold counsel or choice in Christ." Now these things are withheld from Christ only inasmuch as they imply comparison and discursion. Therefore it seems that there was no collative or discursive knowledge in Christ.
Objection 2 : Further, man needs comparison and discursion of reason in order to find out the unknown. But the soul of Christ knew everything, as was said above (Question [10], Article [2]). Hence there was no discursive or collative knowledge in Him.
Objection 3 : Further, the knowledge in Christ's soul was like that of comprehensors, who are likened to the angels, according to Mt. 22:30. Now there is no collative or discursive knowledge in the angels, as Dionysius shows (Div. Nom. vii). Therefore there was no discursive or collative knowledge in the soul of Christ.