Whether by this imprinted or infused knowledge Christ knew all things?

❌ Objection 1 : It would seem that by this knowledge Christ did not know all things. For this knowledge is imprinted upon Christ for the perfection of the passive intellect. Now the passive intellect of the human soul does not seem to be in potentiality to all things simply, but only to those things with regard to which it can be reduced to act by the active intellect, which is its proper motor; and these are knowable by natural reason. Therefore by this knowledge Christ did not know what exceeded the natural reason.

❌ Objection 2 : Further, phantasms are to the human intellect as colors to sight, as is said De Anima iii, 18,31,39. But it does not pertain to the perfection of the power of seeing to know what is without color. Therefore it does not pertain to the perfection of human intellect to know things of which there are no phantasms, such as separate substances. Hence, since this knowledge was in Christ for the perfection of His intellective soul, it seems that by this knowledge He did not know separate substances.

❌ Objection 3 : Further, it does not belong to the perfection of the intellect to know singulars. Hence it would seem that by this knowledge the soul of Christ did not know singulars.