Whether it was necessary for the restoration of the human race that the Word of God should become incarnate?

Objections

Objection 1 : It would seem that it was not necessary for the reparation of the human race that the Word of God should become incarnate. For since the Word of God is perfect God, as has been said (FP, Question [4], Articles [1],2), no power was added to Him by the assumption of flesh. Therefore, if the incarnate Word of God restored human nature. He could also have restored it without assuming flesh.
Objection 2 : Further, for the restoration of human nature, which had fallen through sin, nothing more is required than that man should satisfy for sin. Now man can satisfy, as it would seem, for sin; for God cannot require from man more than man can do, and since He is more inclined to be merciful than to punish, as He lays the act of sin to man's charge, so He ought to credit him with the contrary act. Therefore it was not necessary for the restoration of human nature that the Word of God should become incarnate.
Objection 3 : Further, to revere God pertains especially to man's salvation; hence it is written (Mal. 1:6): "If, then, I be a father, where is my honor? and if I be a master, where is my fear?" But men revere God the more by considering Him as elevated above all, and far beyond man's senses, hence (Ps. 112:4) it is written: "The Lord is high above all nations, and His glory above the heavens"; and farther on: "Who is as the Lord our God?" which pertains to reverence. Therefore it would seem unfitting to man's salvation that God should be made like unto us by assuming flesh.