Whether whoever is perfect is in the state of perfection?

Objections

Objection 1 : It would seem that whoever is perfect is in the state of perfection. For, as stated above (Article [3], ad 3), just as bodily perfection is reached by bodily growth, so spiritual perfection is acquired by spiritual growth. Now after bodily growth one is said to have reached the state of perfect age. Therefore seemingly also after spiritual growth, when one has already reached spiritual perfection, one is in the state of perfection.
Objection 2 : Further, according to Phys. v, 2, movement "from one contrary to another" has the same aspect as "movement from less to more." Now when a man is changed from sin to grace, he is said to change his state, in so far as the state of sin differs from the state of grace. Therefore it would seem that in the same manner, when one progresses from a lesser to a greater grace, so as to reach the perfect degree, one is in the state of perfection.
Objection 3 : Further, a man acquires a state by being freed from servitude. But one is freed from the servitude of sin by charity, because "charity covereth all sins" (Prov. 10:12). Now one is said to be perfect on account of charity, as stated above (Article [1]). Therefore, seemingly, whoever has perfection, for this very reason has the state of perfection.