Whether the active life precedes the contemplative?

Objections

Objection 1 : It would seem that the active life does not precede the contemplative. For the contemplative life pertains directly to the love of God; while the active life pertains to the love of our neighbor. Now the love of God precedes the love of our neighbor, since we love our neighbor for God's sake. Seemingly therefore the contemplative life also precedes the active life.
Objection 2 : Further, Gregory says (Hom. xiv in Ezech.): "It should be observed that while a well-ordered life proceeds from action to contemplation, sometimes it is useful for the soul to turn from the contemplative to the active life." Therefore the active is not simply prior to the contemplative.
Objection 3 : Further, it would seem that there is not necessarily any order between things that are suitable to different subjects. Now the active and the contemplative life are suitable to different subjects; for Gregory says (Moral. vi, 37): "Often those who were able to contemplate God so long as they were undisturbed have fallen when pressed with occupation; and frequently they who might live advantageously occupied with the service of their fellow-creatures are killed by the sword of their inaction."