Whether {gnome} (judging well according to general law) is a special virtue?

Objections

Objection 1 : It would seem that {gnome} (judging well according to general law) is not a special virtue distinct from {synesis} (judging well according to common law). For a man is said, in respect of {synesis} (judging well according to common law), to have good judgment. Now no man can be said to have good judgment, unless he judge aright in all things. Therefore {synesis} (judging well according to common law) extends to all matters of judgment, and consequently there is no other virtue of good judgment called {gnome} (judging well according to general law).
Objection 2 : Further, judgment is midway between counsel and precept. Now there is only one virtue of good counsel, viz. {euboulia} (deliberating well) and only one virtue of good command, viz. prudence. Therefore there is only one virtue of good judgment, viz. {synesis} (judging well according to common law).
Objection 3 : Further, rare occurrences wherein there is need to depart from the common law, seem for the most part to happen by chance, and with such things reason is not concerned, as stated in Phys. ii, 5. Now all the intellectual virtues depend on right reason. Therefore there is no intellectual virtue about such matters.