Whether {euboulia} (deliberating well) is a virtue?

Objections

Objection 1 : It would seem that {euboulia} (deliberating well) is not a virtue. For, according to Augustine (De Lib. Arb. ii, 18,19) "no man makes evil use of virtue." Now some make evil use of {euboulia} (deliberating well) or good counsel, either through devising crafty counsels in order to achieve evil ends, or through committing sin in order that they may achieve good ends, as those who rob that they may give alms. Therefore {euboulia} (deliberating well) is not a virtue.
Objection 2 : Further, virtue is a perfection, according to Phys. vii. But {euboulia} (deliberating well) is concerned with counsel, which implies doubt and research, and these are marks of imperfection. Therefore {euboulia} (deliberating well) is not a virtue.
Objection 3 : Further, virtues are connected with one another, as stated above (FS, Question [65]). Now {euboulia} (deliberating well) is not connected with the other virtues, since many sinners take good-counsel, and many godly men are slow in taking counsel. Therefore {euboulia} (deliberating well) is not a virtue.