Whether clemency and meekness are absolutely the same?

Objections

Objection 1 : It would seem that clemency and meekness are absolutely the same. For meekness moderates anger, according to the Philosopher (Ethic. iv, 5). Now anger is "desire of vengeance" [*Aristotle, Rhet. ii, 2]. Since, then, clemency "is leniency of a superior in inflicting punishment on an inferior," as Seneca states (De Clementia ii, 3), and vengeance is taken by means of punishment, it would seem that clemency and meekness are the same.
Objection 2 : Further, Tully says (De Invent. Rhet. ii, 54) that "clemency is a virtue whereby the mind is restrained by kindness when unreasonably provoked to hatred of a person," so that apparently clemency moderates hatred. Now, according to Augustine [*Ep. ccxi], hatred is caused by anger; and this is the matter of meekness and clemency. Therefore seemingly clemency and meekness are absolutely the same.
Objection 3 : Further, the same vice is not opposed to different virtues. But the same vice, namely cruelty, is opposed to meekness and clemency. Therefore it seems that meekness and clemency are absolutely the same.