Whether the desire of glory is a sin?

Objections

Objection 1 : It seems that the desire of glory is not a sin. For no one sins in being likened to God: in fact we are commanded (Eph. 5:1): "Be ye . . . followers of God, as most dear children." Now by seeking glory man seems to imitate God, Who seeks glory from men: wherefore it is written (Is. 43:6,7): "Bring My sons from afar, and My daughters from the ends of the earth. And every one that calleth on My name, I have created him for My glory." Therefore the desire for glory is not a sin.
Objection 2 : Further, that which incites a mar to do good is apparently not a sin. Now the desire of glory incites men to do good. For Tully says (De Tusc. Quaest. i) that "glory inflames every man to strive his utmost": and in Holy Writ glory is promised for good works, according to Rm. 2:7: "To them, indeed, who according to patience in good work . . . glory and honor" [*Vulg.: 'Who will render to every man according to his works, to them indeed who . . . seek glory and honor and incorruption, eternal life.']. Therefore the desire for glory is not a sin.
Objection 3 : Further, Tully says (De Invent. Rhet. ii) that glory is "consistent good report about a person, together with praise": and this comes to the same as what Augustine says (Contra Maximin. iii), viz. that glory is, "as it were, clear knowledge with praise." Now it is no sin to desire praiseworthy renown: indeed, it seems itself to call for praise, according to Ecclus. 41:15, "Take care of a good name," and Rm. 12:17, "Providing good things not only in the sight of God, but also in the sight of all men." Therefore the desire of vainglory is not a sin.