Whether out of charity God ought to be loved for Himself?

Objections

Objection 1 : It would seem that God is loved out of charity, not for Himself but for the sake of something else. For Gregory says in a homily (In Evang. xi): "The soul learns from the things it knows, to love those it knows not," where by things unknown he means the intelligible and the Divine, and by things known he indicates the objects of the senses. Therefore God is to be loved for the sake of something else.
Objection 2 : Further, love follows knowledge. But God is known through something else, according to Rm. 1:20: "The invisible things of God are clearly seen, being understood by the things that are made." Therefore He is also loved on account of something else and not for Himself.
Objection 3 : Further, "hope begets charity" as a gloss says on Mt. 1:1, and "fear leads to charity," according to Augustine in his commentary on the First Canonical Epistle of John (In prim. canon. Joan. Tract. ix). Now hope looks forward to obtain something from God, while fear shuns something which can be inflicted by God. Therefore it seems that God is to be loved on account of some good we hope for, or some evil to be feared. Therefore He is not to be loved for Himself.