Whether man is bound to believe anything explicitly?

Objections

Objection 1 : It would seem that man is not bound to believe anything explicitly. For no man is bound to do what is not in his power. Now it is not in man's power to believe a thing explicitly, for it is written (Rm. 10:14,15): "How shall they believe Him, of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they be sent?" Therefore man is not bound to believe anything explicitly.
Objection 2 : Further, just as we are directed to God by faith, so are we by charity. Now man is not bound to keep the precepts of charity, and it is enough if he be ready to fulfil them: as is evidenced by the precept of Our Lord (Mt. 5:39): "If one strike thee on one [Vulg.: 'thy right'] cheek, turn to him also the other"; and by others of the same kind, according to Augustine's exposition (De Serm. Dom. in Monte xix). Therefore neither is man bound to believe anything explicitly, and it is enough if he be ready to believe whatever God proposes to be believed.
Objection 3 : Further, the good of faith consists in obedience, according to Rm. 1:5: "For obedience to the faith in all nations." Now the virtue of obedience does not require man to keep certain fixed precepts, but it is enough that his mind be ready to obey, according to Ps. 118:60: "I am ready and am not troubled; that I may keep Thy commandments." Therefore it seems enough for faith, too, that man should be ready to believe whatever God may propose, without his believing anything explicitly.