Whether a man may merit the increase of grace or charity?

Objections

Objection 1 : It would seem that a man cannot merit an increase of grace or charity. For when anyone receives the reward he merited no other reward is due to him; thus it was said of some (Mt. 6:2): "They have received their reward." Hence, if anyone were to merit the increase of charity or grace, it would follow that, when his grace has been increased, he could not expect any further reward, which is unfitting.
Objection 2 : Further, nothing acts beyond its species. But the principle of merit is grace or charity, as was shown above (Articles [2], 4). Therefore no one can merit greater grace or charity than he has.
Objection 3 : Further, what falls under merit a man merits by every act flowing from grace or charity, as by every such act a man merits life everlasting. If, therefore, the increase of grace or charity falls under merit, it would seem that by every act quickened by charity a man would merit an increase of charity. But what a man merits, he infallibly receives from God, unless hindered by subsequent sin; for it is written (2 Tim. 1:12): "I know Whom I have believed, and I am certain that He is able to keep that which I have committed unto Him." Hence it would follow that grace or charity is increased by every meritorious act; and this would seem impossible since at times meritorious acts are not very fervent, and would not suffice for the increase of charity. Therefore the increase of charity does not come under merit.