Whether venial sin is a disposition to mortal sin?

Objections

Objection 1 : It would seem that venial sin is not a disposition to mortal sin. For one contrary does not dispose to another. But venial and mortal sin are condivided as contrary to one another, as stated above (Article [1]). Therefore venial sin is not a disposition to mortal sin.
Objection 2 : Further, an act disposes to something of like species, wherefore it is stated in Ethic. ii, 1,2, that "from like acts like dispositions and habits are engendered." But mortal and venial sin differ in genus or species, as stated above (Article [2]). Therefore venial sin does not dispose to mortal sin.
Objection 3 : Further, if a sin is called venial because it disposes to mortal sin, it follows that whatever disposes to mortal sin is a venial sin. Now every good work disposes to mortal sin; wherefore Augustine says in his Rule (Ep. ccxi) that "pride lies in wait for good works that it may destroy them." Therefore even good works would be venial sins, which is absurd.