Whether one virtue can be in several powers?

Objections

Objection 1 : It would seem that one virtue can be in several powers. For habits are known by their acts. But one act proceeds in various way from several powers: thus walking proceeds from the reason as directing, from the will as moving, and from the motive power as executing. Therefore also one habit can be in several powers.
Objection 2 : Further, the Philosopher says (Ethic. ii, 4) that three things are required for virtue, namely: "to know, to will, and to work steadfastly." But "to know" belongs to the intellect, and "to will" belongs to the will. Therefore virtue can be in several powers.
Objection 3 : Further, prudence is in the reason since it is "the right reason of things to be done" (Ethic. vi, 5). And it is also in the will: for it cannot exist together with a perverse will (Ethic. vi, 12). Therefore one virtue can be in two powers.