Whether love is the same as dilection?

Objections

Objection 1 : It would seem that love is the same as dilection. For Dionysius says (Div. Nom. iv) that love is to dilection, "as four is to twice two, and as a rectilinear figure is to one composed of straight lines." But these have the same meaning. Therefore love and dilection denote the same thing.
Objection 2 : Further, the movements of the appetite differ by reason of their objects. But the objects of dilection and love are the same. Therefore these are the same.
Objection 3 : Further, if dilection and love differ, it seems that it is chiefly in the fact that "dilection refers to good things, love to evil things, as some have maintained," according to Augustine (De Civ. Dei xiv, 7). But they do not differ thus; because as Augustine says (De Civ. Dei xiv, 7) the holy Scripture uses both words in reference to either good or bad things. Therefore love and dilection do not differ: thus indeed Augustine concludes (De Civ. Dei xiv, 7) that "it is not one thing to speak of love, and another to speak of dilection."