Whether "likeness" is properly distinguished from "image"?

❌ Objection 1 : It would seem that "likeness" is not properly distinguished from "image." For "genus" is not properly distinguished from "species." Now, "likeness" is to "image" as genus to species: because, "where there is image, forthwith there is likeness, but not conversely" as Augustine says (Questions. 83, qu. 74). Therefore "likeness" is not properly to be distinguished from "image."

❌ Objection 2 : Further, the nature of the image consists not only in the representation of the Divine Persons, but also in the representation of the Divine Essence, to which representation belong immortality and indivisibility. So it is not true to say that the "likeness is in the essence because it is immortal and indivisible; whereas the image is in other things" (Sent. ii, D, xvi).

❌ Objection 3 : Further, the image of God in man is threefold---the image of nature, of grace, and of glory, as above explained (Article [4]). But innocence and righteousness belong to grace. Therefore it is incorrectly said (Sent. ii, D, xvi) "that the image is taken from the memory, the understanding and the will, while the likeness is from innocence and righteousness."

❌ Objection 4 : Further, knowledge of truth belongs to the intellect, and love of virtue to the will; which two things are parts of the image. Therefore it is incorrect to say (Sent. ii, D, xvi) that "the image consists in the knowledge of truth, and the likeness in the love of virtue."