Whether our intellect can understand immaterial substances through its knowledge of material things?

Objections

Objection 1 : It would seem that our intellect can know immaterial substances through the knowledge of material things. For Dionysius says (Coel. Hier. i) that "the human mind cannot be raised up to immaterial contemplation of the heavenly hierarchies, unless it is led thereto by material guidance according to its own nature." Therefore we can be led by material things to know immaterial substances.
Objection 2 : Further, science resides in the intellect. But there are sciences and definitions of immaterial substances; for Damascene defines an angel (De Fide Orth. ii, 3); and we find angels treated of both in theology and philosophy. Therefore immaterial substances can be understood by us.
Objection 3 : Further, the human soul belongs to the genus of immaterial substances. But it can be understood by us through its act by which it understands material things. Therefore also other material substances can be understood by us, through their material effects.
Objection 4 : Further, the only cause which cannot be comprehended through its effects is that which is infinitely distant from them, and this belongs to God alone. Therefore other created immaterial substances can be understood by us through material things.