Whether the will is a higher power than the intellect?

Objections

Objection 1 : It would seem that the will is a higher power than the intellect. For the object of the will is good and the end. But the end is the first and highest cause. Therefore the will is the first and highest power.
Objection 2 : Further, in the order of natural things we observe a progress from imperfect things to perfect. And this also appears in the powers of the soul: for sense precedes the intellect, which is more noble. Now the act of the will, in the natural order, follows the act of the intellect. Therefore the will is a more noble and perfect power than the intellect.
Objection 3 : Further, habits are proportioned to their powers, as perfections to what they make perfect. But the habit which perfects the will---namely, charity---is more noble than the habits which perfect the intellect: for it is written (1 Cor. 13:2): "If I should know all mysteries, and if I should have all faith, and have not charity, I am nothing." Therefore the will is a higher power than the intellect.