Whether an angel by natural love loves God more than he loves himself?

Objections

Objection 1 : It would seem that the angel does not love God by natural love more than he loves himself. For, as was stated (Article [4]), natural love rests upon natural union. Now the Divine nature is far above the angelic nature. Therefore, according to natural love, the angel loves God less than self, or even than another angel.
Objection 2 : Further, "That on account of which a thing is such, is yet more so." But every one loves another with natural love for his own sake: because one thing loves another as good for itself. Therefore the angel does not love God more than self with natural love.
Objection 3 : Further, nature is self-centered in its operation; for we behold every agent acting naturally for its own preservation. But nature's operation would not be self-centered were it to tend towards anything else more than to nature itself. Therefore the angel does not love God more than himself from natural love.
Objection 4 : Further, it is proper to charity to love God more than self. But to love from charity is not natural to the angels; for "it is poured out upon their hearts by the Holy Spirit Who is given to them," as Augustine says (De Civ. Dei xii, 9). Therefore the angels do not love God more than themselves by natural love.
Objection 5 : Further, natural love lasts while nature endures. But the love of God more than self does not remain in the angel or man who sins; for Augustine says (De Civ. Dei xiv), "Two loves have made two cities; namely love of self unto the contempt of God has made the earthly city; while love of God unto the contempt of self has made the heavenly city." Therefore it is not natural to love God more than self.