Whether in the angels the will differs from the intellect?

❌ Objection 1 : It would seem that in the angel the will does not differ from the intellect and from the nature. For an angel is more simple than a natural body. But a natural body is inclined through its form towards its end, which is its good. Therefore much more so is the angel. Now the angel's form is either the nature in which he subsists, or else it is some species within his intellect. Therefore the angel inclines towards the good through his own nature, or through an intelligible species. But such inclination towards the good belongs to the will. Therefore the will of the angel does not differ from his nature or his intellect.

❌ Objection 2 : Further, the object of the intellect is the true, while the object of the will is the good. Now the good and the true differ, not really but only logically [*Cf. Question [16], Article [4]]. Therefore will and intellect are not really different.

❌ Objection 3 : Further, the distinction of common and proper does not differentiate the faculties; for the same power of sight perceives color and whiteness. But the good and the true seem to be mutually related as common to particular; for the true is a particular good, to wit, of the intellect. Therefore the will, whose object is the good, does not differ from the intellect, whose object is the true.