Whether there be one supreme evil which is the cause of every evil?

Objections

Objection 1 : It would seem that there is one supreme evil which is the cause of every evil. For contrary effects have contrary causes. But contrariety is found in things, according to Ecclus. 33:15: "Good is set against evil, and life against death; so also is the sinner against a just man." Therefore there are many contrary principles, one of good, the other of evil.
Objection 2 : Further, if one contrary is in nature, so is the other. But the supreme good is in nature, and is the cause of every good, as was shown above (Question [2], Article [3]; Question [6], Articles [2],4). Therefore, also, there is a supreme evil opposed to it as the cause of every evil.
Objection 3 : Further, as we find good and better things, so we find evil and worse. But good and better are so considered in relation to what is best. Therefore evil and worse are so considered in relation to some supreme evil.
Objection 4 : Further, everything participated is reduced to what is essential. But things which are evil among us are evil not essentially, but by participation. Therefore we must seek for some supreme essential evil, which is the cause of every evil.
Objection 5 : Further, whatever is accidental is reduced to that which is "per se." But good is the accidental cause of evil. Therefore, we must suppose some supreme evil which is the "per se" cause of evils. Nor can it be said that evil has no "per se" cause, but only an accidental cause; for it would then follow that evil would not exist in the many, but only in the few.
Objection 6 : Further, the evil of the effect is reduced to the evil of the cause; because the deficient effect comes from the deficient cause, as was said above (Articles [1],2). But we cannot proceed to infinity in this matter. Therefore, we must suppose one first evil as the cause of every evil.