Whether God is in all things?

Objections

Objection 1 : It seems that God is not in all things. For what is above all things is not in all things. But God is above all, according to the Psalm (Ps. 112:4), "The Lord is high above all nations," etc. Therefore God is not in all things.
Objection 2 : Further, what is in anything is thereby contained. Now God is not contained by things, but rather does He contain them. Therefore God is not in things but things are rather in Him. Hence Augustine says (Octog. Tri. Quaest. qu. 20), that "in Him things are, rather than He is in any place."
Objection 3 : Further, the more powerful an agent is, the more extended is its action. But God is the most powerful of all agents. Therefore His action can extend to things which are far removed from Him; nor is it necessary that He should be in all things.
Objection 4 : Further, the demons are beings. But God is not in the demons; for there is no fellowship between light and darkness (2 Cor. 6:14). Therefore God is not in all things.